In my last post
Why I like Folk Art - part 1 there was some discussion in the comments on the use of imperfection in craft by design and not by fault.
Jude introduced us to the Christian folk custom of using imperfection in work as a form of devotion; that perfection belongs only to God - "Only God can make a tree." I also mentioned Chinese art theory introducing the notion of the circulation of qi (I'll be doing a whole post on this soon). But today, as I was ferrying
miniature Lilli&Tom to Mt Ommaney library for their December sojourn, I remembered the Ancient Greek myth of Arachne.
Arachne was a young girl from the town of Lydia, her weaving skills were of such quality that her work was renowned throughout the country and beyond. Soon words praising her skill reached the ears of Athena herself, the Goddess who invented the spindle. The Goddess, affronted by this praise for a mere mortal, came down from Olympus and challenged Arachne to a contest in weaving skill.
Arachne wove a tapestry of incredible depth of colour, with details showing the troubled and scandalous lives of the Gods. The people marvelled at the work, the like of which had never been seen before. However, Athena was not to be out done, and standing her giant spindle on a mountain top she took the golden clouds of morning onto her staff, then she wove into the cloth the silver of starlight and brought forth scenes of the world's creation. The people fell down and worshiped her. Arachne in despair killed herself but Athena took pity on her and instead transformed her into a spider - a weaver of considerable skill but of humble disposition.
It can be noticed from the myth that high praise has attracted the "evil eye" in this case from the powerful Goddess Athena whose reputation Arachne's perfection had threatened. Shelia Paine, in her book
"Amulets: A Secret World of Powers, Charms and Magic", records that in many cultures both ancient and extant, the evil eye is alerted by perfection and words of praise, placing the subject in danger of misfortune (due most likely to the machinations of envy and jealousy). To avert this danger, charms are used during the process of weaving and elements are made imperfect. The picture above illustrates a triangle charm use for this very purpose. The devise of imperfection in the crafts as magical protection is quite wide spread.
Image 1: Detail from the two fold screen "Weavers and Dyers". From the first half of the 17th century, Edo period. Pigment on gold leaf over paper. height 151.3 cm x width 170.9 cm. From the collection of MOA Museum of Art, Japan.
Image 2: Triangle amulet protecting a loom in Northern Turkmenistan. From the book, "
Amulets: A world of Secret Powers, Charms and Magic", Shelia Paine, Thames and Hudson, London, 2004. ISBN 0-500-28510-1
Arachne myth adapted from "
Gods, Demigods and Demons: An Encyclopedia of Greek Mythology", Bernard Evslin, Scholastic Book Services, 1975.